-- THE TRULY WISE OLD MONK --

A young Zen monk was recognized by his teacher as having experienced an initial breakthrough enlightenment (Japanese: satori, kensho). His teacher then told the young man that, for realizing complete, irreversible enlightenment (Sanskrit: anuttara-samyak-sambodhi), he would need to study under a certain wise old master whose small temple was situated in another part of the country. And so the young man set off to meet the old master. After several weeks of travel, he finally arrived at the remote temple. The sentry told him that all the other monks were working at their daily chores, and sent the young man straightaway to the meditation hall to meet the venerable master.

Entering the meditation hall, the young monk espied an old man doing repeated prostrations to a simple statue of the Buddha, softly chanting the name of Buddha Amida (who saves all sentient beings from suffering). The young man was shocked. Having realized from his teacher the basic truth that the Self or Buddha-nature is formless openness-emptiness, utterly transcendent and all-pervasive, he was a bit disturbed to see the old man apparently still caught up in such “dualistic” practices—ritually bowing to an idol and chanting with devotion to a mythical Buddha.

And so he came up to the aged monk, introduced himself, and, from his “truly enlightened” perspective, proceeded to lecture the old man on the futility and stupidity of worshipping mere forms. Finally, his brief rant over, he realized that, having traveled such a long way to meet the “master,” he should probably ask the old monk for whatever wisdom he had to share. “So, old man, what can you tell me about full enlightenment?”

In response, the master smiled, said nothing, and resumed sincerely bowing in gratitude before the statue of the Buddha, gently invoking the Name of Amida on behalf of all beings….

And, in a flash, the young man fully understood the way of true spirituality, and he, too, began spontaneously to bow alongside the old master.